This excellent book recounts anti-War and anti-establishment activities at the University of Wisconsin (`1965-1971), including the bombing of the Army-Math building on campus causing one death and five severe injuries. They used a fertilizer bomb costing less than $100.00 packed into an Econoline Van. It was a smaller version of the Oklahoma City bomb in 1995. Divisions of various academic subjects were destroyed including decades of work in physics, mathematics and in other disciplines unrelated to Army Math. Army Math which dealt with a bunch of transitory subjects was inconvenienced.

An amazing fact was the location of Army Math in a building on campus. There had been protests and riots, some close to the building. Yet, there was no security, except a guard with a time clock. The building was a convenient open target.

The individuals made unrelated events the basis for the bombing in August 1970. The individuals and friends were moronic; no one broke any IQ records. Within 24 hours of the bombing law enforcement had the names and identities of the four suspect. The FBI’s arrogant attitude screwed up immediate arrests which led to manhunts which brought three bombers to trial. It is postulated the fourth bomber was a police informant who either did or did not alert anyone about the bombing. Either decision he made plus the bombing of the building was a death sentence for the fourth bomber.

The three remaining bombers were pleasant, not threatening, socially capable and able to light a joint, take a suitable toke and graciously pass on the remainder before it became a roach. That may have been their most admirable social quality. Intellectually, they knew Castro was in Cuba, Che was bleeding somewhere, Ho had something to do with Vietnam, and Mao was good on Sandwiches. These sorts of persons were par for the course in leftist, youth, culture and riots. No one else in their right mind would suck in that much tear gas and pepper fog emissions.

For good reason the book lacks discussion of a theoretical basis for the bombing. Instead it presents a robotic quality of the trio. These people did not read, ponder, conceptualize, intellectualize theory and discuss it. They heard a cliché and but it into action. These bombers were incapable of doing otherwise. Many Leftists like to supply the theoretical basis which never existed. No one could ever explain why it was reasonable to get the little people, ants, greasers, women and stooges to act.

On a personal note the book returned me to attitudes I once had. Exchange glances with someone, and have a gut reaction: Do I trust that person? NO. I would not trust any of this trio, and certainly none of the leaders who preached hatred, violence and death.

There are reactions to facts in the book. Page 101, “police provocateurs” in Chicago were dressed in “Al Capone suits.” Page 239, meal of “vegetables and brown rice.” In Berkeley add bean sprouts and wonder why more of the boomer generation did not die of arsenic poisoning (the rice) and salmonella poisoning (bean sprouts). Page 220, First Earth Day in Berkeley was set [and upset] on April 22(23?) 1970, not April 18, 1970.

Page 138, Fred Hampton, Black Panther killed in Chicago, December 1969, “denounced the Weathermen as ‘anti-people.'” Hampton agreed with SI Hiwakawa who said, “I can talk to the Black militants; they want to get something done.” It was the white radicals were wanted to destroy everything.

Page 131. “Affinity groups.” In a riot five to seven people would move and act as a unit; they would care and look out for one another. Later in Rads the cops began using “anti-affinity” groups.

My first year at Berkeley I was surrounded by 30 days of street rioting. Occasionally I participated, but usually I was just passing through – going to and from class or appointments. I saw friends and acquaintances in the action. Carrying a book meant I was a non-participant. I have never heard of an “affinity group” until reading Rads.

Page 407. “The visitors reminded [Tom] Hayden of his previous support for Karl [one of the bombers], and for a moment he weakened. “Don’t worry, in public I’ll back Karl to the hilt. I can’t let Jane say anything though.” The “Hanoi Jane” label had become a drag on them both.”

This realization was known to Jane Fonda in the autumn of 1973. Six months before, [Spring 1973] she was in her pride and glory, being quoted about North Vietnamese treatment of American prisoners of war: “Walking through the streets of Hanoi with their heads bowed in front of a woman with a bayonet might be torture.” Daily Californian, April 12, 1973, p. 1; Berkeley Barb, April 10, 1973 for more Jane Fonda statements on the torture of American POWs. See also Holzer, Henry, Mark and Erica, Aid and Comfort: Jane Fonda in North Vietnam, McFarland & Co; Hayden, Reunion, p. 455, “Either Tom Hayden or Jane Fonda said about the time of the 1973 Peace Treaty, ‘the POWS were liars, hypocrites and pawns in Nixon’s efforts to rewrite history.'”
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